Pondering the Imponderable

I hope you’ve all taken time to read the beautiful Comments that were sent in response to last week’s post — all of us moving together, groping towards new understandings. Much to ponder…..

When I try to address the Imponderable, I inevitably call forth too many words. Perhaps this is a hangover from too much academic writing. Perhaps I am just trying to dodge the truth, to fill the sacred Silence that the Imponderable demands. You can, if you like, read on to hear my current ramblings — my turning round & round and flailing about like a person lost in the woods at night — or you can stop here with this simple poem by David Whyte, which says it all so beautifully:

"Enough. These few words are enough.
 If not these words, this breath.
 If not this breath, this sitting here.

 This opening to the life
 we have refused
 again and again until now.

 Until now."

*******

For a long time — no doubt because of situations both global & personal — I’ve been thinking about action, about how I might choose to step into the Unknown of any particular moment. First, by waking up & looking at where I am — where we are — actually standing at this particular moment, noticing both the amazing details and the larger patterns that sometimes seem to shift & change like a kaleidoscope…. Then, by taking that next step and once again pausing, noticing….

It’s all about Movement — the condition of the Cosmos, of Life.

The Unknown, like Life, should really be verb, not a noun. Modern English seems to act as a noun-based language — focusing on the separation of things rather than relationship, movement, interaction. Sometimes we need a new kind of language….

The Cosmos and all it encompasses are Emergent Processes — unfolding, interacting, evolving. The idea of an established “normal” — whether macro or micro — is a human illusion. We are part of continuous & multifaceted movements, whether we notice or not. When we try to grasp & cling to what has always seemed “normal” to us — with our limited, human-shaped sense of time — we are trying to fight the inevitable. If there is no change, there is no life.

I love the metaphor of the butterfly whose flapping wings create a hurricane on the other side of the world. Certainly, every time we move (and that includes just sitting & breathing), we change the world around us and — because we are inextricably woven into the whole — the world changes us too. For example, I am sitting by a campfire…I shift my position slightly…I inhale a lungful of dense smoke, and I begin to cough loudly which frightens a deer who runs onto the highway and …. We can spin out that story of the deer’s fright (as storytellers love to do) in directions which could lead to many different consequences — perhaps to owl’s failure to catch the rabbit he’d spotted, to the feeding of a hungry human family, or to a car crash that changes in the course of human civilization, or perhaps to nothing so directly noticeable. Whatever the case, there will be changes, spreading out through space & time in ways we’ll never fully know.

When I was young, I didn’t think a lot about “Adventure” or the Unknown;” I simply plunged in & thrived on them. I was privileged to spend high school summer volunteering on the Northern Cheyenne reservation in Montana where I was introduced to both sharp poverty & rich cultural inheritance. A few years later, I was lucky to get a grant that let me spend a college summer studying baboons & simply learning to be present with the animals of the vast West African savanna, dwelling for awhile in a place beyond language. Then, after a heartbreaking rift of relationship (which I certainly did not experience as an “adventure”!), I took a trip — which coincided exactly with both my bank account & my vacation time — to the Central Sahara where I encountered for the first time many landscapes, peoples, ways of being, and the magical ancient galleries of rock painting high on the Tassili plateau. Having rediscovered the larger world, I looked for a job in Africa & ended teaching in Libya — arriving just before the revolution/coup that set up Gaddafi as dictator — and staying for 5 years. Many Adventures …. always changing, growing, learning — sometimes quickly, sometimes painfully, sometimes only in retrospect — through trial & error & often “dumb luck.”

In recent years I have been trying to approach personal changes in that same spirit of active curiosity. My mantras have been “It’s all an Adventure!” & a rather wry “All shall be revealed!” — meaning only that we’ll know what will happen next when the next thing happens. Our move to the farm & life with llamas was obviously an Adventure. I was sorry in many ways to have that come to a close so, when it was time to move to Greensboro & closer to hospitals and other help “just in case,” I told myself we were starting our “Urban Adventure.” Then, quick on the heels of that move, the 5-minute trip to a hospital ceased to be a hypothetical convenience & became central when I had cardiac surgery to repair a valve — a “Medical Adventure.” Now our move into a Quaker continuing care situation, about which I’ve been at times very conflicted, is proving to be a new kind of “Community Adventure” — filled with both “Not Knowing” (as described by Marti in her comment), which requires my focused research & specific learning AND also with “Unknowing,” which can only be known by plunging in. It is an Adventure!

But not all Adventures are — like most of those I’ve described — chosen. I’m thinking of hungry folks who walk through drought-stricken fields, of the streams of refugees around the world, of Ukrainians & Syrians & Palestinians & the many others whose lives are encompassed and upended by war…. How can they possibly view their daily scramble for existence as an “adventure”?

I know I am thinking of “Adventure” from a very privileged place.

Global climate change and other human actions are destroying and shifting the nature of beloved landscapes & species. Extreme authoritarian forces are threatening the democratic movements towards freedom and equality which I’ve witnessed — little by little — throughout my life & which I had expected would always keep moving — however slowly — more and more towards true justice. We find ourselves in the midst of dangerous changes on all fronts, deeply grieving the mayhem and destruction and fearing what may come.

I wonder if it is simply arrogant to try to view all this & what is still to come as “Adventure”?

How I wish there were a clearly marked path forward from Here to a truly better There! But as Antonio Machado cannot remind me often enough:

"Traveler, your footprints
 Are the path and nothing more;
 Traveler, there is no path,
 The path is made by walking.
 By walking the path is made
 And when you look back
 You’ll see a road
 Never to be trodden again.
 Traveler, there is no path,
 Only trails across the sea...."

If I am making my path — which is mine to choose — I’d better get started walking with more conscious awareness of each step & more openness to the Unknown, no matter how scary. How many times in the past have I let fears or ambivalence or sorrow bring me to a screaming halt?! In stepping out into the role of workshop & retreat leader and especially in starting this blog, I’ve become aware of how much growth can be found & how very much stifled and bound energy can be liberated with just another step into the Unknown.

*******

I’ve just started reading Estelle Frankel’s book The Wisdom of Not Knowing: Discovering a Life of Wonder by Embracing Uncertainty. In the Introduction, she says:

“Without what I call the ‘wisdom of not knowing,’ it is difficult to leave the safe harbor of the known for the vast, unpredictable sea of growth and change. Certainty may calm our anxious spirits, but it closes the door on possibility. Moreover, when the known overshadows the unknown, we forsake our infinite life for a counterfeit, finite existence.

(emphasis added)

*******

So what kind of existence do I choose? What might happen if, when contemplating global situations, I spent less energy on fear & lamentation and more on living/participating fully in the world as it is in its actual becomings, however painful? If I name what is happening not as Doom but as Adventure, can I free up more energy to heal wounds & mitigate the damage inflicted by myself & others? Can I learn how to be a blessing that enlivens the situations & beings I meet rather than a force that destroys?

What if, rather than hoping for a magic silver bullet to “fix” things, more of us found our Hope in the possibilities that reside within the Unknown? In any case, my Curiosity keeps me plodding ahead, asking questions, looking around to find out what might be. The Changes we’ve feared have already begun. How then shall we live in a good way?

*******

I believe I’ve shared this poem with you before, but it speaks to much of what I’ve been struggling to say:

Another World is Possible

by Rose Flint

We can dream it in, with our eyes
Open to this Beauty, to all
That Earth gives each of us, each day
Those miracles of dark and light–
Rainlight, dawn, sun moon, snow, storm grey
And the wide fields of night always
Somewhere opening their flower
stars – this, this! Another world is

possible. With river and bird
Sweet and free without fear, without
minds blind to harmony, to how
We can hold. We have been too long
Spoiled greedy children of Earth, life of rocks and creatures
Slipping out of our careless hands.
We must stand now and learn to love
As a Mother loves her child, each
cell of her, each grain of her, each
precious heartbeat of her that is
Ourselves, our path and our journey
Into our dream of future, where
another world is possible
cradling this one its arms.

*******

And, in my studio, I’m still hanging out with Green, and more Green — pausing to see where I am and what is here before taking that next great step into the Unknown. I am grateful for the Green & Healing Spirits of Willow who companion me.

Unknowing

The Unknown…. Yesterday I was sitting here, looking at a blank computer screen. I could have thought of that empty whiteness (as I so often do) as Threatening or Intimidating: What if I say something that everyone thinks is stupid or wrong? Or — horror of horrors! — what if I find I have nothing to say? But the blank screen is, at the same time, an alluring Invitation: A sort of muse offering me a space in which I can experiment, try to find words for the ineffable, discover what wants to come to the surface, explore possibilities. And, for me, it’s actually a fairly safe space. Unlike many authors past & present — May Salman Rushdie soon recover! — I doubt I’ll be jailed or attacked for anything I write on this tiny blog. More than that, I trust that when I do say something stupid or unclear (and of course there are those times!) , my readers will question it & call it to my attention so that I can explore more carefully both my thoughts & my words. It is mine to choose whether I see the blank screen (…or an overgrown lot or an untrained horse or whatever….) as something to Fear or as an opportunity to Learn.

So I pressed that first key and began the adventure….And adventure it has been! I wrote & wrote about Change & the Unknown. But, as someone once said, “How do I know what I mean until I see what I say?” When I read what I’d written, I discovered that my words were showing me some things about the world and about myself that I needed to ponder more deeply…. That post-that-would-have-been is gift from the Unknown that may –who knows? — lead me to new thoughts, new ways of being/becoming.

I’ll keep thinking about Change & moving into the Unknown. I hope you will, too, because stepping into the Unknown is exactly what we’re doing at every moment, whether we notice or not…..

I wish there were a clearly marked path ahead, but as the Spanish poet Antonio Machado reminds us:

"Traveler, your footprints
 Are the path and nothing more;
 Traveler, there is no path,
 The path is made by walking.
 By walking the path is made,
 And when you look back
 You’ll see a road
 Never to be trodden again.
 Traveler, there is no path,
 Only trails across the sea...."

If you’d like to share your comments & thoughts on this topic, please do. I’d be grateful for more perspectives than my own.

Well, in any case, this computer screen is not longer blank & I’ll see what happens. For the next hour or so I’ll step into to another small corner of Unknown:

This week

This week has been crazy. Even my dreams have wild, sticking with me through the day. Still, the first day in this new home we were greeted by a gaggle of Canada geese marching down the street in front of our house & a dazzle of huge dragonflies flying back and forth behind the house. Two groundhogs were grazing in the grassy space down the slope, one or the other often sitting erect to check out the situation.

The Layers
By Stanley Kunitz

I have walked through many lives, some of them my own,
and I am not who I was,
though some principle of being
abides, from which I struggle
not to stray.
When I look behind,
as I am compelled to look
before I can gather strength
to proceed on my journey,
I see the milestones dwindling
toward the horizon
and the slow fires trailing
from the abandoned camp-sites,
over which scavenger angels
wheel on heavy wings.
Oh, I have made myself a tribe
out of my true affections,
and my tribe is scattered!
How shall the heart be reconciled
to its feast of losses?
In a rising wind
the manic dust of my friends,
those who fell along the way,
bitterly stings my face.
Yet I turn, I turn,
exulting somewhat,
with my will intact to go
wherever I need to go,
and every stone on the road
precious to me.
In my darkest night,
when the moon was covered
and I roamed through wreckage,
a nimbus-clouded voice
directed me:
“Live in the layers,
not on the litter.”
Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written.
I am not done with my changes.

Stanley Kunitz, "The Layers" from The Collected Poems of Stanley Kunitz. Copyright © 1978 by Stanley Kunitz.  Reprinted by permission of W. W. Norton & Company, Inc.
Source: The Collected Poems of Stanley Kunitz (W. W. Norton and Company, Inc., 2002)

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Packing

Finisterre
by David Whyte 

The road in the end taking the path the sun had taken,
into the western sea, and the moon rising behind you
as you stood where ground turned to ocean: no way
to your future now but the way your shadow could take,
walking before you across water, going where shadows go,
no way to make sense of a world that wouldn’t let you pass
except to call an end to the way you had come,
to take out each frayed letter you brought
and light their illumined corners, and to read
them as they drifted through the western light;
to empty your bags; to sort this and to leave that;
to promise what you needed to promise all along,
and to abandon the shoes that had brought you here
right at the water’s edge, not because you had given up
but because now, you would find a different way to tread,
and because, through it all, part of you could still walk on,
no matter how, over the waves.

from David Whyte’s collection, Pilgrim
©2012 Many Rivers Press
Posted [by https://gratefulness.org ] with kind permission from the poet

I have long loved this poem, which fortuitously appeared in my inbox this morning. But apparently Cris & I have not yet reached that edge:

we are still packing…..

The Return of the Salmon

Last week when I wrote about transformation, I think I forgot to point out that Salmon themselves are great Transformers. As their life circles around, they start as eggs which become freshwater fish in rivers, then transform themselves into travelers journeying downriver to the vast ocean, and next into adult saltwater fish. These are not trivial changes. And when the time comes, they change again as they journey back upriver to the place of their birth, where they breed and lay their eggs. There they die and begin their transformation in many different forms — human, bear, eagle, young plants, the Forest that protects their river. In their journeying, salmon carry bountiful gifts in their bodies. They bring themselves as food for the ocean’s web of life and then, in their return, food for life on land. And to the land it is not only the obvious gift of their own flesh that they bring, but also the ocean’s gifts of missing salts and minerals needed to sustain the living forest community. The salmon’s many changes are special glistening threads woven in & out through the warp of Earth’s community, helping connect and thus create the boundless tapestry of life.

No wonder Salmon are celebrated in myth & story wherever they are found — beloved & admired not only for their beauty, their strength & their generosity, but for so much more. The ancient Celts, for example, told of the salmon who dwelt in the Well of Wisdom and acquired all knowledge of the worlds when he ate nine hazelnuts that fell from the surrounding hazel trees. Whoever should eat the first taste of the Salmon of Knowledge would receive that knowledge and wisdom……..which, of course, led on to more wonderful, expansive myths and tales of adventure and change.

I was so happy, this week, to come across a salmon tale still being formed in our present time, written down by Marc Dadigan .

The first paragraph begins “Thousands of relatives of the Winnemem Wintu Tribe arrived at the McCloud River floating inside a little orange cooler earlier this week.” And those relatives were the “20,000 fertilized endangered winter-run Chinook salmon eggs which were about to return to an old home on the McCloud River, the Tribe’s ancestral watershed.” The preceding chapter of this story, leading up to the salmon’s return, includes both years & years of difficult negotiations and the steadfast spirit of the Winnemem Wintu people. “According to the Tribe’s genesis story, salmon gave its voice so human could speak and in return Winnemem Wintu people promised to always speak for them.” As the Tribe’s song captain Helene Sisk, “We’re always going to stand up for salmon, because they stood up for us.”

Salmon lives, unable to find appropriate breeding grounds below the dam that cut short their journey 80 years ago are returning to the upper river that had been barren and lonely for too long. The salmon were greeted & celebrated by strong ceremony, just as it should be. “We’re praying,” the people said, “that they remember these waters.”

The people native to this place refused to let the building of the dam be the end of the salmon’s story. The event described in the article is just the beginning of a new story with much more to unfold as the Winnenmem Wintu people continue to speak out for their relatives, the salmon.

So, on-going change & transformation……. Please read the article which includes much rich detail & photos. https://shastascout.org/were-praying-that-they-remember-these-waters-supported-by-tribal-ceremony-salmon-eggs-return-to-the-mccloud-river-after-80-year-absence/

*******

I’ve been spending time — full of learning & not without frustration — trying to discern a context for The Keeper of Rivers. Just in the contemplation of colors & forms, I have deepened my empathy for rivers and for the many ways of their being & the many different spirits they gather.

Thinking of rivers reminded me of the message that came from the Hopi people after 9/11/2001. It uses the River as it speaks about the flow of changes we are all experiencing:

  “You have been telling the people that this is the Eleventh Hour. Now you must go back and tell the people that this is The Hour.
And there are things to be considered...
Where are you living? What are you doing? 
What are your relationships? Are you in right relation? 
Where is your water? Know your garden.
It is time for you to speak your Truth. 
Create your community.
Be good to each other.”

Then he clasped his hands together, smiled, and said, 
“This could be a good time!
There is a river flowing now very fast.
It is so great and swift that there are those who will be afraid. 
They will try to hold onto the shore.
They will feel they are being torn apart and will suffer greatly.
Know that the river has its destination.
The elders say we must let go of the shore, 
push off into the middle of the river,
keep our eyes open, and our heads above water.
And I say, see who is in there with you and celebrate!
At this time in history, we are to take nothing personally. 
Least of all ourselves. 
For the moment that we do,
our spiritual growth and journey comes to a halt.
The time of the lone wolf is over. Gather yourselves!
Banish the word “struggle” from your attitude and your vocabulary.
All that we do now must be done 
in a sacred manner and in celebration.
We are the ones we’ve been waiting for!’”

I finally felted this this piece yesterday & found (as I always do) that the wools & silks have been transformed by the process. A few surprises….

This still doesn’t feel finished, so I haven’t sewn on the mask yet. There may — or may not — still be some flowing and changing needed. I’ll pause and listen to the rivers’ songs.

*******

P.S. Since I was late posting this blog — running slowly & wobbly this past week — I shared this beautiful & wise poem at the regular 5 a.m. time for any first-day readers. I include it here so you all can enjoy it.

The Way It Is  by Rosemerry Wahtola Trommer

"Over and over we break
 open, we break and
 we break and we open.
 For a while, we try to fix
 the vessel--as if
 to be broken is bad.
 As if with glue and tape
 and a steady hand we
 might bring things to perfect
 again. As if they were ever
 perfect. As if to be broken is not
 also perfect. As if to be open 
 is not the path toward joy.

 The vase that's been shattered 
 and cracked will never
 hold water. Eventually
 it will leak. And at some
 point, perhaps, we decide
 that we're done with picking
 our flowers anyway, and no
 longer need a place to contain them.
 We watch them grow just
 as wildflowers do--unfenced,
 unmanaged, blossoming only
 when they're ready-- and mygod,
 how beautiful they are amidst
 the mounting pile of shards."

Sending you all love as we float or swim in the rivers of change —-

Change

"We must assume
our existence as broadly as
we in any way can;

everything,
even the unheard-of,
must be possible in it.

That is at bottom the only courage 
that is demanded of us:

to have courage for
the most strange,
the most singular,
and the most inexplicable 
that we may encounter."

                                                   --- Rainier Maria Rilke,
                                                                Letters to a Young Poet

Dear ones, I am writing to you on Wednesday rather than my usual Thursday evening scramble before the Friday morning post. This has been, for me, a week about change.

I’d expected to have The Keeper of Rivers completed to share with you, but the design keeps changing, flowing away in many different directions — unlike anything I might have imagined when I began the felt piece. I’m stepping away for awhile to let the waters settle and to wait for clarity.

Change has been the theme of the rest of life too. The on-going heatwaves, fires, floods & wars and the all the political & cultural crises around the world…. And, for me, there’s the personal turmoil of trying to get ready for a move that will change our lives in significant ways. Last Saturday, my body decided to join the dominant chorus of change, my heart shifting rapidly back & forth between a more-or-less steady beat and A-fib (which doctors have described as the heart just lying there quivering.) I’m scheduled for a couple of rather invasive cardiac tests tomorrow morning to get more information for a possible surgery. I do plan to watch the Jan. 6 Committee’s hearing in the eveining, with its information about big changes –past, present, future. And so life goes along….

As they say, Change is the one constant in life. I was delighted to come across Rilke’s inspiring encouragement (above) as I sorted through papers yesterday!

All this has led to larger thoughts about Change & Transformation, including the intrinsic role these play in mythologies from all over the world.

Tricksters, of course, are the ultimate transformers, changing both themselves & the world as they go along their way. Certainly this transforming is one of the things that drew me to Trickster. But myths & tales of transformation are by no means limited to tricksters. They are, rather, an intrinsic theme of many old myths, legends, and tales. I love the ancient stories of Selkies & of Swan Maidens (see post on 1/21/22) & other such tales that blur the line between human and other-than-human lives. I believe these stories tell deep truths. I’ll think about this some more.

Last week I included a striking example of a Salmon Transformation Mask. I love how these masks seem to show one individual being, but then open wide to show that the One is truly Many and the Many are One — humans, plants, animals & spirits woven into an inextricable web of connections.

This week I want to share the images of a Sun Transformation Mask from the Nuxalk people. This magnificent creation was “collected” ca. 1865 and now languishes — undanced — in a European museum. Still, it is filled with a power that I can feel, even if only through its image on a page.

I do not know how the Nuxalk people read this image. The closed mask makes me think of Raven with his prominent curved beak. The open mask is typical of Sun images throughout the northern Pacific coast of North America. And at least this speculation fits with one of the Nuxalk creation stories.

Sun Transformation Mask (closed), Nuxalk, artist unknown (ca. 1865), Linden-Mueum Stuttgart, photo by Anatol Dreyer — found in Down from the Shimmering Sky, by Macnair, Joseph,and Grenville.
Sun Transformation Mask (open), Nuxalk, artist unknown (ca. 1865), Linden-Mueum Stuttgart, photo by Anatol Dreyer — found in Down from the Shimmering Sky, by Macnair, Joseph,and Grenville.

Way back in my 2nd post of Sharing Trickster’s Hoard (3/19/21), I told you the Haida story of how Raven brought the Light. The story that follows here is the Nuxalk verision of the myth depicting Raven as Light-bringer. It is quoted from the website of the Nuxalk Nation: http://www.nuxalk.net/html/four_carpenters.html :

*******

“Nuxalkmc Elders tell us that in the beginning of time, when the world was covered in darkness, the very dim light was the colour of copper. The people were in constant sadness and prayed to the Creator, Alhkw’ntam, to give them light. Alhkw’ntam held the sun in a box in his long-house in the land above, Nusmata, and let no one see the light.

The Four Carpenters who made the world were sitting around a fire in Nusmata, when the eldest, Yulm, grabbed a piece of charcoal out of the fire and shook it in his hands. When he opened his hands it was a bird. The second Carpenter then made the wings. The third one made its eyes. The youngest one gave it life. The Carpenters asked the bird to say his name and the bird flew into the sky and cried out, “qwaxw, qwaxw, qwaxw!” The Carpenters gave the bird the name, Qwaxw, Raven. The people begged Raven to get the light for them.

He flew to Nusmata and observed Alhkw’ntam’s granddaughter, Skimina. He thought of a way to get the globe of light from her grandfather. Raven transformed into eagle down first and lay on the water where she drank every morning; but, she blew him away. Then he became a hemlock needle; but, she blew him away. Finally, when he muddied the water, she drank and he was taken in. She became pregnant and Raven was born to her very fast.

Raven grew up very fast and Alhkw’ntam loved him. When Raven cried for the box holding the globe, his grandfather refused to give it, until he could no longer bear the cries. Raven rolled the globe of light back and forth and finally, broke it against the wall of the longhouse. The light leaked out into the world through the smoke vent and became the sun, stars and moon. The people were no longer sad, because the darkness was gone.”

*******

Today, who & where are the Tricksters who bring not darkness but Light?

Salmon Boy

Transformation Salmon” mask by Kwakwaka‘wakw artist Wayne Alfred (shown in open position) from
Down from the Shimmering Sky: Masks of the NorthWest Coast, by Robert Mcnair, Robert Joseph, and Bruce Grenville

In his extraordinary book Being Salmon, Being Human: Encountering the Wild in Us and Us in the Wild, Martin Lee Mueller asks:

“How can we begin to think (as well as intuit, feel, and sense) salmon not as discreet ontological units, but as radically relational creatures: intelligent beings who engage creatively, cunningly, and fluidly in the metamorphic depth of the real? How can we alert our awareness more capably to an embodied sentience so unlike our own, one attuned to the Earth’s magnetic fields, to the oceans’ somatic soundworld, to the vaulted movements of celestial bodies, to drifting weightlessly in their waterworld as if gravity did not exist?”

Here, as a philosopher, Mueller seems to emphasize “thinking.” I believe — and I believe he does too — that even “scientific thinking” is intertwined with and nourished by intuition, feelings, and senses. So, when I hear these questions, I say that Art & Story are good places to start. These are the ways that humans have connected with the larger-than-human world since our earliest beginnings.

The beautiful wooden mask shown above is a good example. Among the indigenous peoples on the northwest coast of Turtle Island/ North America, these masks are not mere decorations or disguises. The masks are sacred objects imbued with active spirit and deep meaning, treated with reverence at all times. When a mask is danced, the Spirit of the mask is present and active.

In the words of Kwakwaka‘wakw Chief, writer, & curator Robert Joseph (Down from the Shimmering Sky):

“The masks of the indigenous peoples of the Pacific Northwest Coast are powerful objects that assist us in defining our place in the cosmos. In a world of endless change and complexity, masks offer a continuum for Native people to acknowledge our connection with the universe. …. Masks have an important and significant place in our evolution. Every mask is quintessential to our desire to embrace wholeness, balance and harmony. In a simple and fundamental act of faith we acknowledge and reaffirm our union through song and dance, ceremony and ritual.”

Chief Robert Joseph began dancing the masks as a boy. He speaks of moment the mask is donned:

“It is a moment when all the world is somewhere else. I am totally and completely alone. My universe is the mold of the mask over my face. I am the mask. I am the bird. I am the animal. I am the fish. I am the spirit. I visualize my dance. I ponder every move. I transcend into the being of the mask.”

Most of the masks are carved from one piece of cedar (or, occasionally, maple). The transformation masks like the one above are different, are hinged. Closed they show one being (here a salmon). But when the dancer opens the mask, another being is revealed — a beautiful assertion of the Oneness of all Being….

I do not know the precise meaning to the powerful mask in this photo, but it reminds me of a story that is told — in many variations — by many of the peoples of the NW coast. I have heard and read quite a few different tellings. This is my telling for this moment, offered with humble gratitude to the Old Ones whose wisdom drew this story from their land & its beings, and to all the generations of storytellers who opened their hearts to this story & offered their voices to keep it alive. I don’t know if this exactly how it happened, but I know that it is true.

*******

SALMON BOY

There was a boy who was loved by his parents. They gave him the best place to sleep by the fire & a precious copper collar to adorn his neck. When it was time to eat, they always gave him the biggest piece of meat.

Now there came a time of the year when the stores of dried salmon were almost gone. “I am hungry,” the boy cried. “I am hungry!” His mother gave him a small piece of the remaining salmon. He stamped his foot. “No!” he said angrily. “No! It is not enough!” And he threw the piece of salmon into the bushes & stomped down to the river to play.

That boy didn’t think about what he had done, but the Salmon People knew and they were angry.

The boy threw sticks into the river & watched them float swiftly away, One stick did not float. He stepped right up to the edge of the riverbank and looked down to see if he could find his stick in the deep water. Something was there. Something was moving. He saw a silver gleam. He leaned further and further forward. That boy fell into the water and went down, down, down.

At first, he was afraid. But after awhile it seems as if he were in a canoe being carried into the depths of the water. When the canoe stopped, the boy stepped out and looked around. He was in a village not unlike his own — with small lodges & the Great Longhouse with its totem pole and carefully carved doors. And the village was filled with people.

These were the Salmon People. They took the boy in and fed him. They were kind to him and taught him their ways. After a time had passed, the Salmon Chief called all the village into the Great Longhouse. There as drumming and sacred dancing, and as the boy watched his eyes grew round. Then the Council of Elders said, “We are all ready for the journey. Now is the time.”

That boy felt how round his eyes were. He felt himself begin to change. His body glistened with silvery scales and his tail was strong. He was flying through the water with his friends, heading downstream.

And then the water, too, changed. It was salty, it was wide, it pulled at his body in ways different from the river. That boy slapped his tail and leapt high. He was filled with life!

Years passed. That boy journeyed far. Sometimes his friends were close and sometimes he was alone. That boy ate and ate. He become a young man. He grew and grew, fat and strong, until one day he felt himself turning towards home. Something was calling the Salmon People & they swam and swam until they reached their river. Upstream they swam, even when the current tried to push them back to the sea. Up they swam, leaping over rocks & rapids. Oh, they were fearless, fierce, and strong!

At last that boy found himself in the river beside his parents’ village. One evening he began to leap out of the water. He leapt high, and higher still. And his mother saw him and called her husband to see the great fish.

And his father speared him.

Quickly his mother brought out her knife to cut the fish open. But suddenly she stopped. She saw the copper collar around his neck. “This is our son!” she cried. “This is our son!”

They carried the fish to their lodge and wrapped him in a blanket. With great love, they laid him on the best furs to rest. During the night he felt himself changing. In the morning, when he arose, he stepped out of his fish-skin.

His mother heard something and turned from her cooking. With a great cry, she ran to him and hugged him to her heart. And he put his arms around his mother and knew he was home.

All the village gathered to hear his tales of the Salmon People and their village. He told of his adventures in the great salt water with its plentiful food & plentiful dangers. He told of their fearless journey back up the river. He taught his people the ways of the salmon and how they must welcome the salmon’s return each year with drums & prayer & ceremony. He taught them that the salmon give themselves as gifts to his people. He taught that they must use every part of the salmon they can and they must place the bones & the leavings back in the river with great reverence. In this way the salmon may be reborn & come again.

And the people named him Salmon Boy.

Oh, as the years passed, Salmon Boy became a great teacher and shaman and healer…. And so he is remembered to this day. And so Salmon Boy is reborn through the telling of his story, that he might teach us what we need to learn.

*******

artist unknown

*******

I’ll leave you with Martin Lee Muellers’ beautiful & insightful “scientific” description or definition of Salmon (Being Salmon, Being Human:

“A salmon is a sensing, sensitive being making conscious choices inside a sensuous aquatic world she coinhabits with other sentient beings. She is also the unique smell of that one estuary, that place where she once passed from her freshwater youth into saltwater adulthood. She is the magnetic field that spans from pole to pole and sends waves of recognition through her sensing body on the long journey back home. She is the anticipation of riverside humans who hungrily await her return from the ocean. She is the pace at which riverside Sitka spruce metabolizes icy skin into wooden bark, and the way in which grizzly bear metabolizes her into hair and fat that will sustain grizzly through another cold season. She is the river’s topography, its resistance, its moods. She is all that.

To define the creature away from her web of relations, and the web of relations away from the creature, is to open the way to exploiting this creature, to diminishing her, violating her, abusing her, denying her. We are who we are in relation to others. Salmon are who they are in relation to tress, rocks, ravens, rivers.”

*******

Let's stop and think.  
Who, I wonder, are we?


The Coming of the Salmon

We have heard the stories of how trickster Raven stole Light from Old Man Undersea [3/19/2021] and stole Fresh Water from the Beaver People [10/15/2021]. Greedy Raven was planning to keep the Light and the Water all for himself but, in his haste, spilled them, accidentally making Light and Fresh Water available for all the People. In the story of The Coming of the Salmon, Raven seems to manifest a more benevolent approach to the sharing of resources.

I give thanks to the Haida people whose wisdom gave birth to this story. I give thanks to all the storytellers before me — from the long ago days when it happened until now — who opened their hearts and offered their voices to keep this story alive. This is my telling for this day. I don’t know if this is exactly how it happened but I know that it is true.

*******

It began, as so many things begin, with a dream. It began when the Chief’s young daughter lay dreaming of a great and beautiful fish. He was almost as long as she was tall and his scales glistened brightly. He was silver as moonlight and his back was speckled with tiny black dots as black as the night sky above her as she slept. Oh, this fish was strong! He leapt over rocks and up the rapids that churned the river. Oh, how the Chief’s little daughter loved that fish!

When morning came, the little girl ran to her father and told him of the great fish she had seen in her dream. “Father,” she said, “please bring me this fish.” But the Chief shook his head. “I am sorry, my dear daughter, but I have never seen such a fish.” And the Chief’s daughter began to cry.

The Chief asked in the Village, but no one had ever seen such a fish. And his daughter cried, and she cried, and she cried, for she longed to see that beautiful fish once more. Oh, how she cried!

At last, the Chief gathered all the elders, the wisest ones in the Village, but they all shook their heads. No one had ever seen such a great silvery fish who could leap and leap over the rocky rapids on his way upstream.

At last, the Oldest Man in the Village spoke up. “Raven lives in the cedars just over the hill. Often I bring him tidbits to eat and he speaks to me in a friendly way. Raven flies over all the world. Let me go ask Raven if he has seen such a fish on his journeys.”

The Chief and all the elders looked each other and nodded their heads. At last the Chief said, “It is agreed. Each of us will send with you a fish or a meaty bone as a gift to wise Raven.”

Soon the basket of the Oldest Man was filled, and he set off through the forest and up the hill, carrying that heavy basket. At last he approached the tall cedar trees where Raven liked to sit and look at the world. Raven smelled the beautiful fragrance of fish & meat. He flew down to sit beside the Oldest Man and croaked his greeting.

“Wise Raven,” said the Oldest Man. “I come to you bringing gifts from all the Villagers.” He set down the basket, and Raven began to feast. Raven ate & ate and when he raised his head from the basket, that basket was as empty and clean as if it had just come fresh from the basket-maker’s hands.

Raven cocked his head & looked at the Oldest Man and — since Raven is always curious — there was a question in Raven’s bright eye. “Why have you come?” he croaked.

Then the Oldest Man told Raven of the Chief’s little daughter & how she had dreamed a great silvery fish that leapt upstream like a dancer. He told of how she longed for that fish. “But none of us have ever seen such a fish,” he said. “And so she cries & cries. She cannot eat. She cannot sleep.”

Raven nodded his shining black head & spoke. “I know such a fish,” he croaked. “I will come with you & speak to the Council.” And so he did.

When all the Council had gathered in the Village, Raven spoke. “I know the tribe of whom the little girl dreamed. They travel far, but just now they have gathered to enter a river on the other side of this inlet. You have been generous to me, but I shall bring an even greater gift to you.” And off Raven flew.

Raven flew fast, and soon he returned, carrying a huge silvery fish. He gave it ceremoniously to the Chief’s daughter. “This,” Raven croaked, “is the fish you long for.” And the Chief’s daughter opened her eyes, red with weeping, and beheld the fish. She smiled. She laughed. She reached out her hand to stroked the gleaming silver scales. She offered her thanks to wise Raven.

Then Raven explained, “I have brought you the son of the Chief of the Salmon People. They saw me take him & watched to see which way I flew. The Salmon will come here to get back the Chief’s son. If you treat him with honor, they will enter a pact with you & return every year to hear your drumming & your songs of praise for them.”

Quickly the Villagers filled the biggest cedar canoe with seawater & put the great salmon in to swim freely. And as he swam, the Chief’s daughter sang to him — songs of love & praise, honoring his strength & beauty.

Soon the Salmon tribe swam into sight, lashing their strong tails & leaping up to show off their silvery beauty. The Chief of the Salmon spoke. “Give me my son.” And the Villagers placed his son back in the sea with his own people.

After the Salmon Chief’s son had told his father of how he was cared for and honored, after he had told his father how the little girl had shown her love for him with her songs, the Salmon Chief spoke to the village people saying, “Because you have cared for & honored my son, our people will return each year to feed you. But you must remember to honor us as well with your songs & prayers. And when we have given you good food to eat, you must place our bones back in the river so we can return again.”

And so it has been since that day. Each year the people of the Village welcome the Salmons’ return with songs & prayers. And — after they have feasted & have dried just enough fish to feed themselves during the hard times of the year — the people must gather the bones of the Salmon and, with words of thanksgiving, return them to their home in the river. And so the Salmon & the Villagers have cared for each other as the seasons & the years turn and turn.

*******

With gratitude to the Salmon and to Raven and to all the Rivers of the world, I have been weaving. The Keeper of Rivers is beginning to reveal her shape & I have been gathering fibers to begin dreaming the River.

Strange colors in this photo! The “black” fibers are deep teal & it’s laid out on a pale gray worktable, not an orange one!

SONG FOR THE SALMON
                                                     ~~~ by David Whyte

For too many days now I have not written of the sea,

nor the rivers, nor the shifting currents
we find between the islands.

For too many nights now I have not imagined the salmon
threading the dark streams of reflected stars,
nor have I dreamt of his longing
nor the lithe swing of his tail toward dawn.

I have not given myself to the depth to which he goes,
to the cargoes of crystal water, cold with salt,
nor the enormous plains of ocean swaying beneath the moon.

I have not felt the lifted arms of the ocean
opening its white hands on the seashore,
nor the salted wind, whole and healthy
filling the chest with living air.

I have not heard those waves
fallen out of heaven onto earth,
nor the tumult of sound and the satisfaction
of a thousand miles of ocean
giving up its strength on the sand.

But now I have spoken of that great sea,
the ocean of longing shifts through me,
the blessed inner star of navigation
moves in the dark sky above
and I am ready like the young salmon
to leave his river, blessed with hunger
for a great journey on the drawing tide.

Xenotopia: – “an uncanny or unsettling landscape; an ‘out-of-place place’

~~~ as defined by Robert Macfarlane, with an illustration ~~~

I’d planned this week to share some of the salmon myths from around the world, a perfect follow-up to last week’s post. But this has been a turbulent week & I find myself distracted.

…The continuing wars & crises all around the world & the rips in the very fabric of Life on Earth….. Here in the U.S. I am still reeling from the Supreme Court’s decisions to expand so-called gun “rights,” to overturn Roe v. Wade, and now to limit environmental protections. I was shaken this week to hear Rep. Lauren Boebert (R-Colo.) proclaim that “The church is supposed to direct the government.” Although it confirmed what I’d expected, I was still stunned by Tuesday’s Jan. 6 hearing in which Cassidy Hutchinson bravely & explicitly described how the explosive, tantrum-prone former-president and his collaborators plotted to overthrow our government & destroy any attempts at democracy — a plot that is still alive and well in many state legislatures and in the extremist views of many of our citizens. And I am grieving the deaths of people seeking a safe life — this week more than 50 human beings killed, left locked in the over-heated back of a semi in Texas.

Add a couple of slightly stressful appointments this week and I have ended up feeling like Dorothy dropped into Oz, like Alice stepping through the looking glass & falling down the rabbit hole. I wonder where I have landed.

I am taking off a couple days to ground myself and to try to figure out where I am. I am spending time and finding solace with animals and garden and trees.

                      LOST

"Stand still. The trees ahead and bushes beside you
 Are not lost. Wherever you are is called Here,
 And you must treat it as a powerful stranger,
 Must ask permission to know it and be known.
 The forest breathes. Listen. It answers,
 I have made this place around you.
 If you leave it, you may come back again, saying Here.
 No two trees are the same to Raven.
 No two branches are the same to Wren.
 If what a tree or a bush does is lost on you,
 You are surely lost. Stand still. The forest knows
 Where you are. You must let it find you."

                                                                 ~~~ David Wagoner

Seeking Sanctuary

Dreaming of Salmon at Summer Solstice

I’ve been thinking about Water these last weeks. But this past Tuesday was the Solstice. In Celtic traditions, the Summer Solstice is — like Samhain (our Halloween) in late autumn — a Fire festival associated with the lighting of great bonfires and the opening of thin places between worlds. Still I kept musing & wondering about Water. Then I found a story of the relationship between these two Elements as told by mythologist Michael Meade and quoted in Terri Windling’s blog https://www.terriwindling.com/blog/2021/08/water-wild-and-sacred.html:

“Of the elements (which some people count as four, and others count as five), water is the element for reconciliation. Water is the element of flow. When water goes missing, flow goes missing. The ancient Irish used to say that there are two suns in the world. One you see rise in the morning. The other is very deep in the earth, and it’s called the black sun or inner sun. It’s a hot fire in there; no one knows how hot. The earth is roughly seventy per cent water because of that hidden sun inside. When the water goes down, the earth heats up too much – part of the global warming that’s happening everywhere. It happens inside people also, because people are like the earth. People are seventy per cent water like the earth, and people have a hidden sun – or else we wouldn’t be ninety-six degrees when its forty degrees outside. Everyone in the world is burning, and the water in the body keeps that burning from becoming a fever. What happens literally also happens emotionally and spiritually, so when people forget how to carry water and how to use water to reconcile, you get an increasing amount of heated conflict, as we’re seeing around the world today.”

So — it is, as always, a matter of Balance. I was able to celebrate both Fire & Water at the Summer Solstice.

*******

I was born in the U.S. Midwest & have visited but never lived on the NW coast of North America. My brother and two women I have known since our earliest childhoods in Iowa have long lived there. My niece & nephew were born there and stayed. My sister has lived in Oregon & is now a short ways south, near majestic (and perhaps mythical) Mount Shasta. And I often find my heart drawn to the great forests, beautiful island-studded coastline, and native arts & myths of British Columbia — the home of Raven and Salmon, who people my dreams.

Somehow, Raven and Salmon have both lodged more and more firmly in my heart over the years. I have, hanging in my studio, a set of prayer flags I made many years ago in a workshop with the eco-activist Julia Butterfly Hill. We were given 3 prompts for the flags:

The first is the picture of my inner self, who I really am.

The second is that which hinders me from manifesting my true self.

The third is a symbol of what it would feel like to come home to my self — and it surprised me by being a Salmon.

I recently came across a poem, written even further back, that intertwined Salmon & Language (and is used to close today’s post). While looking for that poem today, I came across another old poem of mine that I’d quite forgotten:

SALMON SINGS OF HER RETURN

Suddenly I felt a change, a shift
in the wide dark salt, 
narrowing my world from 
flash of chase and feast to
strict path clenched
by desire more ravenous for
movement than for flesh.

No longer consuming but
consumed by some austere 
pulse, my every sense alert to
the pulling and tugging steering me
through vast and briny plain until

at last — familiar somehow —
the faintest of traces in the tide, then
a new sweetness surging,
insisting, freshening.
A beautiful current presses my snout 
and I answer with thrust and 
plunge of tail, spine against 
the spate, channeled, bound, 

devoured now from within as
my skin reddens, flesh flames. 

Let me swim higher up, deeper in. 
Let me leap past rock, talon, teeth. 
Let me dig nests in gravelly birthing bed. 
Let me pour out from my belly 
	ten thousand fiery suns.

Only then 

Let my body be given to raven, bear, river silt. 
Let ocean feed mountain.
Let my next body be in this place  
	a tree --
        rising, rooted, and green.
 Let my roots inhale water to 
 breathe out 
 once more into this
 circling and radiant world.

	                             ---  MCK

This week I’ve been weaving the doll I mentioned last time — curious to see what she would teach me about the colors I’d gathered and about myself. For such a small piece of weaving, I’ve been amazed and amused by how many missteps, lessons, and stories she contains!

When I took her off the loom, I saw not only the long warp ends but also the many many weft ends streaming off her body.

As I sewed in the ends, I found myself collecting even the smallest pieces of yarn I cut off, thinking “Not a drop should be wasted!” She is now filled, along with a water-worn stone & 5 seashells, with these bits of yarn — “drops of Water” from the weaving of her body.

As soon as I saw her, I knew what offering her arms would hold. Two or three years ago, I wove an amulet bag & placed inside it a long-treasured ceramic salmon button to which I had added her golden roe being laid in the river. Now, that salmon has swum into the arms of my prayer.

She is a Prayer for Earth's Waters & for the Salmon,
messengers between sea and stream, saltwater and fresh

PRAYER

What is prayer but the
unbarring of the heart,
the freeing of its rivers for return to the sea.

Sometimes it is not enough to depend on seepage through the old hidden cracks.
Sometimes it is not enough to let the concrete spillways do their job.
Sometimes it is not enough to open the floodgates.
Sometimes you must turn off turbines, abandon irrigation ditches, just
	dismantle the whole damned thing.

Let the rivers run free:
rainfall, snowmelt, even the ancient glacial ice from distant peaks.
Flood, drought, the ups and downs of season upon season, heading
always home.

And after a long, long time, the sweet water may
call back the salmon to spawn again in the furthest pools.                                                                                
Let them come in silvery leadings, insistently struggling
upriver against all odds to the place they know is their own.

Words are salmon, prayers returning.
And if they are as certain to die in the safe pool of your page
As salmon are to die in the riverine shallows, remember the
fertile eggs they leave—minute, perhaps unnoticed, yet desiring life.
Then, too, their flesh is
in any case
sweet.
 
                                                                      - - - MCK